(The following was written for presentation as part of a local Unitarian Universalist service celebrating the 2020 Transgender Day of Visibility. The opening directly quotes from a previous blog entry, so should look familiar to anyone who's read that.)
It's been about two years, now, since one branch of a major Christian church justified its anti-transgender stance with an official statement bearing a name that referenced Genesis 1:27, as though this were not only an obvious and natural conclusion from the text of the verse, but the only conclusion possible.
As the verse reads in the New International Version: "So God created mankind in his own image, in the image of God he created them; male and female he created them."
"And" should be such a simple word.
Particularly for something written in a time when women were often considered little, if at all, better than property, that verse from Genesis makes a fascinating assertion. The image of God is not the sole domain of the male, nor, for that matter, of the female. Neither masculine nor feminine is better or more Godly. The man cannot say to the woman that he is more favored of God, nor the woman say to the man that nothing of God is in him. All are part of God's creation and exhibit facets of God's nature.